Bardylis

Episode I: Background

Bardylis was king of the Illyrians during 393-358 B.C.E. He was born around 448 B.C.E. as a member of the Illyrian tribe of the Enchelei. The Enchelei inhabited primarily the area around lake Lychnidus (Ohrid). Although from a humble origin, Bardylis would soon become the ruler of many Illyrian tribes and form one of the strongest states in the region. It can be assumed that he was the founder of the first multi tribal Illyrian kingdom in contrast with the previous Illyrian states that had been limited only around one specific Illyrian tribe. The rise of Bardylis I on the Illyrian throne in 395 seems to reflect important social changes that the Illyrian society was experiencing. These changes included the move towards a slave-owning society and towards a militarized state. The adoption of the hoplite weaponry from the Illyrian soldiers contributed to their superiority towards other regional states, including Macedon. Also, under Bardylis, the use of an Illyrian cavalry in marches and battles became frequent. The elite members of the Illyrian society may have formed the cavalry units as the Illyrian king himself led them.

Prior to his rule over the Illyrians, Bardylis is reported to have been a collier. Later, he became the leader of a band of freebooters. As the leader of this band, Bardylis gained the respect of his followers especially because of his exceptional fairness in the division of the spoils. During his raids, Bardylis must have been gained valuable experience in combat tactics and military leadership. The lands of northwestern Macedon may have been among the targets of Bardylis’ band of freebooters. As for the dynamics of his rise into Illyrian throne, there is no evidence describing them. It can only be assumed that Bardylis, being not an heir, must have seized power by force. Accordingly, a previous undesired and/or unpopular ruler (potentially one named Sirras) must have been overthrown. It has been suggested that the movement that resulted in the rise of Bardylis into Illyrian throne occurred as a reaction of the general population towards an undesired treaty with Macedon.

Episode II: The realm of Bardylis

The borders of the kingdom ruled by Bardylis are not clear. It now seems that the lands controlled by the Illyrian ruler may have been greater that it had been traditionally perceived. Pajakowksi based on the large number of troops that Bardylis was able to deploy later against Philip II and on a fragment preserved by Kalisthenes, claims that Bardylis ruled over a vast territory. Notably, in its zenith, his kingdom stretched from the Gulf of Rhizones (Kotor) in the northwest to the lands of the Bylliones in the south, including the important colonies of Dyrrachium and Apollonia in his domains. In the southeast, it clearly controlled the lands around Lake Lychnidus and Dassaretis whereas in the east it bordered with the lands of the Paeonians and the Dardanians.

The claim of Pajakowksi does not seem far from the truth. The recent discovery of two Illyrian royal palaces (one built before 260 B.C.E.) in what was then Rhizones (Risan in current Montenegro) confirms the presence of Illyrian royal authority in these parts. On the other hand, other modern scholars have supported the southern border proposed by Pajakowski. This borderline can be naturally placed in the lower and middle stream of the Aoos (Vjosa) River and then into southern Dassaretis. As for the colonies of Dyrrachium and Apollonia, it cannot be stated for certain that they were put under the direct authority of Bardylis. However, the lack of literal sources regarding these colonies pertaining to the ruling period of Bardylis indicates at least the establishment of productive and peaceful relationships between these Hellenic colonies and the Illyrian kingdom.

During his rule, Bardylis was able to take into control the important Dardanian city of Damastion and its silver mines. The control over Damastion must have improved the financial prosperity of the Illyrian state and may have encouraged the Illyrian commerce with other populations and tribes of the north. Furthermore, under the example of Damastion, Bardylis founded in 365 another center for coin emission in Daparri of current Kosova.

The control over Damastion has led some modern scholars to view Bardylis exclusively as “king of the Dardanians”. This view should be regarded as an outdated one. Treating Bardylis as king of the Dardanians would imply that he ruled only over one particular Illyrian tribe (in these case over the Dardanians). This does not seem to have been the case. Although Dardania may have fallen under the control of Bardylis, his kingdom included other Illyrian tribes such as the Encheleii, the Dassaretae, the Taulantii/Parthini, and so on. Thus, a “king of the Illyrians” labeling is more plausible.

Episode III: Battling Macedon

Upon establishing himself on the Illyrian throne, Bardylis turned his attention towards Lyncestis, a region located just east of lake Lychnidus. The lands of this region had traditionally been an area of conflict between the Macedonians and the Illyrians. Both these entities aimed at ensuring their control over Lyncestis or at establishing their influence there. Furthermore, even in a broader geographical perspective, the Illyrian tribes and the Macedonians maintained a continuous hostile behavior towards each other. Bardylis was certainly aware of the power dynamics of the region and the general strength of Macedon. The political crisis that had spread across Macedon after the assassination of the Macedonian king Archelaus I in 399 B.C.E. provided a striking opportunity for the Illyrians. Having apparently noticed the instability of the Macedonian state, Bardylis took the initiative in 393 B.C.E. In this year, the Illyrians stormed Macedon, apparently passing through the lands of Lyncestis and having faced no significant resistance during their march. During this incursion, the Illyrians took control of the whole Upper Macedon and drove out of his kingdom the then king of Macedon, Amyntas II. The Illyrians established Argaeus, presumably a member of the royal house of the Lyncestae, on the throne of Macedon in the place of the exiled Amyntas. The establishment of Argaeus from Lyncestis on the Macedonian throne indicates a prior agreement between the Illyrians of Bardylis and the inhabitants of Lyncestis. This agreement seems to have included the safe passage of the troops of Bardylis through Lyncestis and additional military support.

It has been stated that Argaeus ruled over Macedon for two years (393-391). During this time, he must have acted as a puppet king in favor of Illyrian interests. Meanwhile, Amyntas had found refugee in Thessaly where he apparently still enjoyed support. With the help of troops from Thessaly, Amyntas managed to reenter Macedon and reclaim its throne. A state of tension must have followed Amyntas comeback since the later was able to reestablish himself over the throne only after having made a peace treaty with the Illyrians of Bardylis. Accordingly, Amyntas committed into paying yearly tributes to the Illyrians. Furthermore, the Macedonian king delivered his youngest son, Philip, as a hostage and peace guarantor at the hands of the Illyrians. The later left the young prince (who would later become the famous Philip II of Macedon) in Thebes, at the custody of the Thebans.

Diodorus provides an account referring to another major incursion of the Illyrians against Macedon sometime during 383-382 B.C.E. Some have argued that this account represents merely a repetition of the campaign carried out a decade ago. However, it can well be that the account of Diodorus constitutes an authentic source referring to a second expedition of the Illyrians against Macedon. In such as case, this Illyrian invasion forced the Macedonian king Amyntas II to leave the country for a second time. The occurrence of this expedition may have been the result of several reasons. One of them may relate to potential efforts made by Amyntas to escape from the yearly tributes owed to Bardylis. The later, being clearly superior in military capacities, would have assaulted accordingly to reestablish the favorable terms of the peace treaty.

Around 370 the Illyrians of Bardylis conquered Upper Macedon once more. The newly crowned king of Macedon, Alexander II was forced to make a large payments to the Illyrians in order to preserve his authority. Also, this was the only way for Alexander to establish e peace with Bardylis and his superior forces. However, the peace established would not continued long as in 368, Alexander II was killed by Ptolemy Aloros who in turn was killed by Perdikkas III. According to the diplomatic standards of that time, a peace between two states (two kings) was in power as long as both of their kings were alive. This would explain the campaigns of Bardylis against Macedon each time a new king had come into power (393, 370, and 368 B.C.E.).

Perdikkas, unwilling to accept the tributes imposed on Macedon by Bardylis, relied on military solution to curb down the Illyrian influence. Eventually, a major battle took place between the two sides where the Illyrians of Bardylis came up victorious. Diodorus reports this event as follows:

[Perdikkas] was defeated in a great battle by the Illyrians and fell in the action…the Macedonians…lost more than four thousand men in the battle, and the remainder…had become exceedingly afraid of the Illyrian armies and had lost courage for continuing the war” (Diodorus, XVI, 2)

A statue of the Illyrian king Bardylis (r.393-358) made by Benard Lekgegaj.

A modern statue of the Illyrian king Bardylis (r.393-358) made by Benard Lekgegaj.

Episode IV: The Alliance with Syracuse and the Campaigns in Epirus

In between the two Illyrian campaigns against Macedon, an important development is noticed regarding the relations of Bardylis with western polities. Notably, in 385 Bardylis established an alliance with the tyrant of Syracuse, Dionysius I the Elder (r. 405-367). This alliance was mediated by the exiled Molossian prince of Epirus, Alcetas I. The later had found refugee in Syracuse after being forced out of his country by a pro-Spartan party in Epirus. As such, a term of the alliance between Bardylis I and Dionysius I included the establishment of Alcetas on the throne of Epirus. From restoring the Molossian prince in the royal court of Epirus, Bardylis would keep out the Spartan and Macedonian influence in the region. On the other hand, Dionysius of Syracuse would strengthen his commercial position on both sides of the Adriatic and Ionian Sea.

Accordingly, Dionysius sent about 2,000 of his own troops into Illyria as well as 500 units of military equipment. Alcetas crossed the sea as well to reclaim his throne. Dionysius himself did not join the expedition. An injury the tyrant had received while fighting against the Rhegines a year ago prevented him from engaging personally. Thus, the troops from Syracuse were put under direct command of Bardylis. Furthermore, Diodorus states that the troops from Syracuse were ordered by the Illyrian king to intermingle with his Illyrian troops.

The cooperation between Bardylis and Dionysius included the establishment of a Syracusan base along the Illyrian coast. Thus, a corpus of engineers and constructors from Syracuse must have crossed the sea and arrived into Lissus, the place chosen for such a base. They erected important fortifying structures around the settlement. However, soon the project of a Syracusan base in Lissus was abandoned in the upcoming years. Thus, it continued to be used by the Illyrians as their own base and urban settlement.

Having integrated the Sicilian contingent into his own army, Bardylis advanced into Epirus. It is reported that the Illyrian incursion was so aggressive that 15,000 Molossians (apparently part of the pro-Spartan party) were killed in combat. Alcetas was restored in the throne of Epirus while other regions along the southern border of the Illyrian kingdom were liberated. The campaign was clearly successful and it may have advanced more that it was initially planned. Ultimately, the Illyrians had to retreat after the Spartans arrived to prevent any further Illyrian advance. A direct clash between the Illyrian and the Spartans may have been undesired at this point, as Dionysius had established an important alliance with Sparta. However, the campaign of 385 had already ensured the Illyrian influence over northern Epirus.

The Illyrians would conduct another campaign against central Epirus in 360. This time the ruler of Epirus had to rely on a planned ambush to cope with the enemy. Frontinus describes the events that ensued:

When Harrybas, king of the Molossians, was attacked in war by Bardylis, the Illyrian, who commanded a considerably larger army, he dispatched the non-combatant portion of his subjects to the neighbouring district of Aetolia, and spread the report that he was yielding up his towns and possessions to the Aetolians. He himself, with those who could bear arms, placed ambuscades here and there on the mountains and in other inaccessible places. The Illyrians, fearful lest the possessions of the Molossians should be seized by the Aetolians, began to race along in disorder, in their eagerness for plunder. As soon as they became scattered, Harrybas, emerging from his concealment and taking them unawares, routed them and put them to flight.” (Frontinus, Stratagems)

Although forced into retreat, northern Epirus continued to remain under the influence of Bardylis. The superiority of Illyrian arms implied by Frontinus would not have allowed the king of Epirus to pursue the enemy and attempt to regain the lands lost to Illyrians 25 years ago. Epirus would have to wait for the reign of Pyrrhus to revive its strength.

 

Bibliography

Frontinus. The Strategemata.

Velija, Q. (2012). Mbretëri dhe Mbretër Ilirë. West Print, Tiranë.

Epirus

Episode I: A Non-Hellenic region

The name Epirus (Epeiros) originates from the ancient Greek language and it means “land” or “continent”. These term was apparently introduced by the inhabitants of the islands opposite of Epirus’ coast. The ancient region of Epirus covered the area from the Acroceraunian/Ceraunian Mountains (Mountains of present Llogara in southern coastline of Albania) in the north to the Ambracian (Arta) Gulf in the south; and from the Ionian Sea in the west to the Pindus Mountains in the east. The main tribes of Epirus were the Chaonians, Molossians, and Thesprotians. Although they inhabited the region of Epirus, the later tribes are never mentioned as “Epirotes” in the ancient sources. This suggests that these tribes differed from the Hellenic tribes and constituted a distinct entity.

The first records that support a non-Hellenic identity of the main tribes of Epirus are found in the works of Herodotus. While treating the Battle of Salamis that was conducted in 480 B.C.E between Helens and Persians, the ancient historian considered the tribes that came from the vicinities of Ambracia (Arta) as coming from the borders of the Hellenic realm. Thus, it is implied that the populations that inhabited the lands north of Ambracian Gulf were not Helens and accordingly, did not support either of the sides that fought in Salamis.

Thucydides while describing the Peloponnesian War supports the non-Hellenic identity of the populations across Epirus. In his materials, the author uses the term “barbarian” for all the populations that were not Helens. In addition, Thucydides states that “barbarians” were also involved in the Peloponnesian War. While describing a military campaign taken in 429 B.C.E. by the Ambraciotes (ancient inhabitants of Arta) and the Lacedaemonians against the Amphilochians and the Acarnanians (allies of Athens), Thucydides reveals that tribes such as the Chaonians, Thesprotians, Molossians, Atintanes, Orestaes, and Paroraioi were not part of Hellas as they were “barbarians”. During this military campaign, the Ambraciotes along with other “barbarian” tribes attacked the city of Argos in Amfilochia. Furthermore, Thucydides reveals that even the inhabitants of Ampilochian Argos had learned the ancient Greek language from the Ambraciotes while the other part of Amfilochia was considered as “barbarian”. Thus, a division between two worlds, the Hellenic and the “barbarians” is observed. The border between these two worlds was apparently placed near the Ambracian Gulf.

Thucydides contrasts even more between Helens and “barbarians” when he states that many of the later had no king. Also, the author adds that the Helens applied an organized military formation in combats while the Chaonians were not as organized in combat even though they were great warriors. The most important fact to be noted is that Thucydides admits that the “barbarians” that participated in the campaign of Ambracia did not known the ancient Greek language. This fact gets significant value especially when it is known that language is one the main elements that constitutes an ethnicity. Thus, it is appropriate to consider tribes such as Molosians, Chaonians, Thesprotians and other tribes of ancient Epirus as Illyrian tribes.

Episode II: An Illyrian region

An important fact that supports the Illyrian identity of Epirus is the presence of Helenian colonies along the Ionian coast, from the island of Corcyra (Corfu) in the north up to the Gulf of Ambracia (Arta) in the south. The presence of these colonies was noticed since the VIII century B.C.E. It is commonly known that Hellenic colonies were labeled “colonies” because they were founded in territories that were not inhabited by the Helenians but instead were inhabited by the “barbarians”. Furthermore, Hellenic colons often engaged in wars against the natives for territorial control. This was case when the Corinthian colons established Apollonia (modern Pojan near Fier) and in the process destroyed the nearby ancient Illyrian town of Thronion. This occurred also in Corcyra where the Corinthian colonists forced the Liburni out of the island in order to gain sole control. Also, to be noted is the conflict between the Ambracians and the “barbarous” Amphilocians. This conflict continued even after the Peloponnesian War. Despite their conflicts, the colonists and the natives established commercial, political, and cultural contacts. However, these contacts seem not to have harmed the Illyrian character of the lands of Epirus. As the history has proven, the ethnic identity is fairly resistant to any kind of cultural, economic, and government intrusion. Thus, if the inhabitants developed through time a governmental model inspired by the Helens or if they were influence by the Hellenic culture, this does not imply that they lost their Illyrian identity. On the contrary, the Hellenic colonies were often included within the organization of different Illyrian states. Thus, Ambracia would be included within the state of Epirus along with other colonies along the Ionian seacoast. The same thing occurred with Dyrrachion/Dyrrachium and with Apollonia that were included within the Illyrian kingdom of the Taulantii.

The Hellenic historian of the IV century B.C.E Ephorus of Cyme, testifies that the Hellenic world started with Acarnania which was also the first purely Hellenic region that had direct contacts with the tribes of Epirus. Scylax, a Helenian historian of the IV-V century B.C.E, who may have sailed along the coasts of Epirus himself, stated that after Molossia came Ambracia, a Hellenic city. It was only from here that the Hellenistic world started. Meanwhile, Skylax treats tribes up north such as the Molossians, Thesprotians, and Chaonians as “barbarians”. Despite this fact, Skylax does not state wether these tribes were Illyrians. This has lead some scholars to state that “Epirus”  (and its inhabitants, collectively called the “Epirotes“) constituted a distinct ethnical entity that was different from the Illyrian civilisation and very similar to the Hellenic civilisation. This assessment is not correct since Skylax himself never used the term “Epirus” or “Epirotes” in his works. It seems that the ancient author does not even know this term. It was only later that the term “Epirus” took on several meanings including the geographical one. Regarding the region, here is what Skylax writes:

After the Illyrians come the Chaonians. Chaonia has good coves; The Chaonians live in villages. The sail along Chaonia lasts half a day.  After Chaonia comes the Thesprotian tribe; they also live in villages; this place has good coves too; here stands the cove named Elaea. In this cove the river Acheron flows into and the lake Acherusia from which the river Acheron derives is here. The sail along Thesprotia lasts half a day. After Cassope comes the Molossian tribe; they also live in villages; a small part of their land stretches all the way into the sea while the largest part stands in the internal parts of the region. The sail along the Molossian Sea continues for 40 stadia. After Molossia comes Ambracia, Helenian city, 80 stadia away from the sea. Along the shore there is a wall and a good harbor. From here starts Hellada, without interuptions, until the river Phenea all the way into Homolium, a city in Magnesia located near the river. The sail along Ambracia continues for 120 stadia.”

 

Gentius, the young king of the Illyrians

Episode I: A New King

Gentius was king of the Illyrians (Rex i Illyricorum) during 181-167 B.C.E. Gentius was a royal member of the Illyrian tribe of the Ardiaei, son of Pleuratus and Eurydice. Thus, his state is referred either as the kingdom of Illyria or as the kingdom of the Ardiaei. According to Livy, Gentius had one brother, Plator and one half-brother from his mother Eurydice, Caravantius. Gentius succeeded his father Pleuratus III (r. 200-181) on the Illyrian throne during a time when the Roman Republic had spread its control and influence over the Illyrian coast and Macedon. King Gentius is mostly known for leading an Illyrian resistance against the Roman Republic during 168-167 B.C.E. This stance is known as the Third Illyrian War. Also, Gentius represents one of the Illyrian kings for whom we have most classical literal information on. However, this evidence is still limited when compared with other figures of the Roman and Hellenic world.

During his reign, Pleuratus III had stayed loyal to the Roman Republic and had acted mostly as a vassal king. On the other hand, his son had other ambitions. He aimed at increasing his regional authority and gaining almost complete independence from Rome. Also, efforts were put into established a more centralized system of monterary, fiscal, and military authority along the Illyrian lands. These efforts and the inherited hostile view on the Illyrians may have incited Polybius to write that Gentius “treated his subjects with great cruelty”. On the same passage, Polybius writes the following:

Genthius, king of Illyria, owing to his intemperate habits, was guilty of many licentious acts being constantly drunk night and day. Having killed his brother Plator, who was about to marry the daughter of Monunius, he married the girl himself…” (Polybius, XXIX)

Part of this passage may well be an exaggeration and as such we cannot determine if Gentius was responsible for the kill of his brother or if this is part of the Roman tendency to depict Illyrians as savages. However, the marriage mentioned above may in fact be accurate since the same event is mentioned in other classical sources. Accordingly, in 169 B.C.E., one year before the outbreak of the war against the Romans, Gentius married Etleva/Etuta, daughter of Monunius, the Dardanian king. This marital arrangement may have been part of Gentius efforts to ally himself with other regional powers. However, this was not the case at the beginning of his reign. Initially Gentius acted as an ally of the Roman Republic against the kingdom of Macedon but later showed sings of neutrality or autonomy. The Romans and the Roman propaganda did not welcome these signs. Although the king of the Ardiaei did not engage in hostilities against Rome before he allied with the Macedonians of Perseus, the Roman Republic had already put his actions under close observation and scrutiny.

Episode II: Roman-Illyrian relations

Rome was the one that began the hostilities with the Illyrian king after the later had just seized power over the Ardiaei. Thus, in 180, the Roman praetor L.Duronis confiscated 10 Illyrian ships owned by Gentius and brought them at Brundisium (Brindisi). Duronis then went in Roma and stated before the Roman Senate the Illyrian ships were caught committing piracy and abducting Italian merchants on the eastern waters of the Adriatic Sea. The Illyrian king was directly accused of instigating such actions. Furthermore, the Romans made the Illyrian king responsible for the capturing of Roman/Italian ships and imprisoning of their crew at the island of Corcyra Negra (Korcula).

The accusations for piracy against the Romans were clearly artificial constructs. In fact, the labeling of the Illyrians as leaders of piratical raids along the Adriatic and the Ionian Sea had been a recurrent theme of the Roman propaganda and had preceded all the Illyrian-Roman wars. Thus, the diplomatic aggressiveness of the Republic towards Gentius may indicate that the Romans were preparing for another military campaign against the Illyrians and against other various independent and semi-independent polities across the Balkans. The expansionist project of Rome towards eastern Adriatic would soon culminate with their victory over both the Illyrian kingdom of Gentius and the kingdom of Macedon by 167 B.C.E. Regarding the Illyrian king, Gentius cannot have been the instigator of piratical raids against Roman ships in the Adriatic at this time even if he wanted to achieve complete independence from the Romans. The Illyrian ruler had no interest in opening a conflict against the Romans after he had just sat on the throne of the Ardiaei. Thus, Gentius sent an Illyrian delegation before the Roman Senate in order to dismiss the accusations of piracy and abduction of Roman ships and merchants. The Illyrian delegation was apparently successful in their mission since no punitive action and/or penalty against Gentius is recorded. Thus, the Illyrian ruler could concentrate on securing his authority domestically.

Episode III: Internal Administration and Composition

When Gentius came into the Illyrian throne, the Dalmatian, an Illyrian tribe that occupied the Dalmatian coast and that had previously been under the control of Pleuratus III, established an independent state separate from that of Gentius. Their separation and the risk of losing control over other tribal lands must have encouraged Gentius into pursuing a new administrative strategy from his predecessors. Now, the boundaries of the kingdom of Gentius were as follows: in the northwest, it extended up to the lands of the Daorsi and the valley of river Naro (Neretva). In the north and northeast, the lands of other independent Illyrian entities were located, notably those of the Autariatae and the Dardanians. The eastern border went through the Mount Scardos (Sharr mountains) and the lower course of the Drin River up to Lychnidos (Ohrid). The southern line is the most difficult to determine because it may have represented a common Illyrian-Roman borderline. It can be assumed that this line started in Lissus, then it followed the upper course of river Ardaksan (Mati) until it reached the Mountains of Candavie (Mountain of Polis). The southern border would thus eventually join the eastern one around Lake Lychnidos (Lake Ohrid).

Under the rule of Gentius, the internal territories of the kingdom were divided into administrative units that were based around an important city. Also, around the main cities, several fortresses were in place or were constructed to protect the regional centers as well as the entire administrative unit. The main cities and their respective units were each administered by a principa illyriorum. They were appointed into their districts from the king himself. Meanwhile, along the central areas of the kingdom, a regional ruler may have not been needed since the king exercised his authority directly.

Gentius established his royal seat in Scodra (Shkodra), turning this city into the capital of his kingdom and into the center of the Ardiaei. Prior to Gentius’ rule, Scodra was the center of the Labeatis, another Illyrian tribe included within the borders of the Illyrian kingdom. The establishment of the Illyrian royalty in Scodra forced the Labeatis to move their capital in Medeon (Medun). Apart from Scodra and Medeon, one of the most important units of that time was based around Rhizon (Risan, near Kotor). The city of Rhizon controlled the naturally protected bay of Kotor ensuring an easy and safe access into the open waters of the eastern Adriatic. Furthermore, small fortresses were positioned around the bay to ensure additional security and control. Southeast of Scodra, the lands of the Penestae, another Illyrian tribe, presumably formed another administrative unit. The capital of the Penestae seems to have been Uscana, an Illyrian city the exact location of which remains unknown. However, based on the descriptions offered by classical sources, the location of Uscana should be searched somewhere in and around modern Kicevo. At the time, several fortresses surrounded Uscana, increasing the geostrategic importance of the settlement at the southeastern most part of the Illyrian kingdom. Located in between the Illyrians of Gentius and the Macedonians, the lands of the Penestae and Uscana provided a corridor of communication between the Illyrians and the Macedonians that would prove to be important for the establishment of an alliance between these two entities later on.

Map of the Illyrian region and tribes
Map of the Illyrian region and tribes

The administrative reform of king Gentius was no spread into the mountainous regions of his country. In these remote locations, there was almost a complete lack of urban settlements thus making the establishment of an administrative authority inadequate. Across these highlands only small fortresses could be found as seats of local tribal chieftains. Overall, Hammond, based on Livy and other classical sources, makes this summary on the internal composition of the kingdom of Gentius:

It included the Pirustae Dassaretiorum, the Rhizonitae, and the Olciniatae who rebelled while the king, Genthius was still secyre; the Daorsi who changed over to the Roman side; the Scodrenses, the Dassarenses, the Selepitani, and “ceteri Illyrii” who had paid tribute to the king. Of these tribes the Daorsi were near the river Naro opposite Pharos, the Pirustae lay north of the Ardiaei (if they are the Peirustae of Strabo); the Rhizonitae were round Gulf of Rhizon (now Kotor); the name of the Olciniatae survives in Ulcinj on the coast to the south-west of Scodra; the Scodrenses round Scodra are separate evidently from the Labeates of Pomponius Mela; and the Selepitani are otherwise unknown. This scatter of tribes subject to Genthius gives us some idea of the Ardiaean kingdom in the period of its decline.” (Hammond, Kingdoms in Illyria circa 400-167 B.C.)

Episode IV: The Monetary Reform

During his rule, Gentius tried to unify the monetary system across his kingdom. Thus, he decided to stop the old production of Scodra’s minting factory and put into production and circulation new coins. The new royal coins had in one side the portrait of the king and in the other side the symbol of the Illyrian ship. The title and the name of the king replaced the legend of the city. The old coin with a helmet and a shield on its sides that was issued since the rule of Pleuratus III continued to be produced. However, this coin was redesigned as well. The old legend was replaced with the title and the name of Gentius. Furthermore, putting the name of the king into the coins was clearly an efficient way to legitimize and strengthen the authority of Gentius over his subjects.

After taking control of the minting factory of Lissus, king Gentius decided to implement the same monetary measures as in Scodra. The king removed the monetary autonomy of the city of Lissus, integrating it into his royal monetary system. Now, a unified monetary system was formed across the central zones of the kingdom along the coast of Adriatic where Scodra and Lissus where the main cities with crucial minting capacities. This new unified system was comprised of three main coins: the coin with the portrait of the king and the Illyrian ship; the coin with the shield and the helmet; and the small old coin of Lissus that now was labeled by the title and the name of the king. The first two coins were produced in Scodra. Regarding their value, the coin with the portrait of the king and the ship had the highest value whereas the other two coins where denominators of the former.

The unification of the monetary system did not include the peripheral zones of the kingdom of Gentius. Thus, Rhizon (Kotor) continued to mint its own silver coins and Lychnidos (Ohrid) continued to mint its own bronze coins with a shield and part of a ship on its sides. These cities, although within the administrative boundaries of the kingdom, were allowed by king Gentius a monetary autonomy. This fact suggests that the authority of the king was not that strong in certain peripheral cities. Also, the northern tribes of Labeates and Daorsi continued to mint their own coins.

Although the production of the royal coins remained limited geographically, their usage spread over most parts of the kingdom, reaching even remote mountainous areas. This is supported by the discovery of these coins in several areas such as in northern, Montenegro, as well as in the areas of ancient Dyrrachium and Apolonia. This fact suggests for a high trading activity and confirms the integration of the most remote areas in the monetary and economic system of the kingdom. The facilitation of the trading exchanges through the spread of a single currency proved to be an important stimulus in the increase of trade volume.

The monetary reforms taken by king Gentius seem to have improved the finances of the kingdom. Tit Livius implies this when he states that the Romans, after defeating the Illyrians, found in the royal treasure of Gentius 19 pounds of silver, 27 pounds of gold, 13,000 denarii and 120,000 Illyrian drachmas. The Illyrian king might have collected this considerable amount through fees collected from large royal landowners and from high taxes imposed on his subjects. An important reason that had forced the king to concentrate this wealth can be connected with measures to cope with the Roman threat. It should be noted that since 178 B.C.E., only two years after Gentius came into power, the Roman Senate had appointed a fleet of 10 ships to patrol the waters from Ancona to Tarentum, along the Adriatic. Thus, in order to face this threat, great expenditure had to be made for maintaining a large military force. Spreading the royal coins among the army troops and shipyard constructors must have been one of the main ways through which these coins entered into the economy. At the beginning of the war against the Romans, the regular army of king Gentius numbered about 15,000 soldiers mostly concentrated around Lissus. Also, at the end of the war, the Romans captured 220 Illyrian ships confirming the efforts put on building this fleet by the king.

Reconstructed portrait of king Gentius of Illyria (r. 181-167) based on his portrait over the Illyrian coins. This same portrait is now printed over the Albanian currency banknote (LEK).
Reconstructed portrait of king Gentius of Illyria (r. 181-167) based on his portrait over the Illyrian coins. This same portrait is now printed over the Albanian currency banknote (LEK).

Episode V: Alliance between the Illyrians and Macedon

In 172 B.C.E. Gentius reenters into the focus of the Roman Republic. This time, the island of Issa, a Hellenic colony sent a delegation into the Roman Senate where they accused the Illyrian king of assaulting their lands in two different occasions. Furthermore, they accused the Illyrian ruler for conspiring with the Macedonian king against Rome. In fact, there is no reason to support such a claim made by the Issaeans since Gentius had not yet allied with the Macedonians at this time. Illyrian delegation was sent to dismiss such claims but the Romans did not consider their arguments and treated them with despise. Apparently, the Romans had already decided to intervene east of the Adriatic against the Illyrians and certainly against the Macedonians.

In 170 B.C.E. the Macedonian domains would approach those of Gentius when king Perseus conducted a successful campaign against the Romans in the region of the Penestae. Through effective military actions in the lands of the Penestae, Perseus temporarily pushed away the threat of a Roman invasion from the west and opened a direct road of communication with king Gentius of the Ardiaei. Thus, upon returning to Stuberra (Prilep) Perseus started to work for establishing an alliance with Gentius against the Roman Republic. Polybius describes the details that led to this alliance as follows:

Perseus sent Pleuratus [not Pleuratus III] the Illyrian, who had taken refuge with him, and Adaeus of Beroea, as envoys to King Genthius, with instructions to announce to him what had happened in the war he was engaged in against the Romans and Dardanians, and for the present at least with the Epirots and Illyrians; and to solicit him to enter into an alliance with himself and the Macedonians. The envoys, crossing Mount Scardus [Sharr Mountain extending from current Kosovo to northwest of current FYROM and northeast of present Albania], journeyed through the so‑called Desert Illyria, which not many years previously had been depopulated by the Macedonians in order to make it difficult for the Dardanians to invade Illyria and Macedonia. Traversing this district, and enduring great hardships on the journey, they reached Scodra [Shkodra, current Albania]; and, learning that Genthius was staying in Lissus [Lezhë, current Albania], sent a message to him [in January 169 B.C.E.]. Genthius at once sent for them, and they conversed with him on the matters covered by their instructions. Genthius did not seem to be averse to making friendship with Perseus; but he excused himself from complying at once with their request on the ground of his want of resources and the impossibility of undertaking a war against Rome without money. Adaeus and his colleague, on receiving this answer, returned. Perseus, on arriving at Styberra [Prilep, current FYROM], sold the booty, and rested his army waiting for the return of the envoys. Upon their arrival, after hearing the answer of Genthius, he once more dispatched Adaeus, accompanied by Glaucias, one of his bodyguard, and again by Pleuratus owing to his knowledge of the Illyrian language, with the same instructions as before, just as if Genthius had not expressly indicated what he was in need of, and what must be done before he would consent to the request. Upon their departure the king [Perseus] left with his army and marched towards Hyscana [Uscana].” (Polybius, XXVIII)

At this time the envoys sent to Genthius returned, having achieved nothing more than on their first visit, and having nothing further to report; as Genthius maintained the same attitude, being ready to join Perseus, but saying that he stood in need of money. Perseus, paying little heed to them, now sent Hippias to establish a definite agreement, but omitted the all-important matter, saying that if he . . . he would make Genthius well disposed.” (Polybius, XXVIII)

On the return before winter of Hippias, who had been sent by Perseus to Genthius to treat for an alliance, and on his reporting that that prince was ready to enter upon war with Rome if he received three hundred talents and proper sureties all round, Perseus, on hearing this, in the judgment that the co-operation of Genthius was an urgent necessity, appointed Pantauchus, one of his “first friends,” his envoy, and dispatched him with instructions to consent in the first place to give the money, and then to exchange oaths of alliance. In the next place Genthius was to send at once such hostages as Pantauchus chose, while he was to receive from Perseus such hostages, as he should name in writing. Finally Pantauchus was to make arrangements for the conveyance of the three hundred talents. The envoys started at once, and, on arriving at Meteon [Medun, current Montenegro] in Labeatis [Illyrian region] where he met Genthius, very soon induced the young man to throw in his fortunes with Perseus.” (Polybius, XXIX)

The negations between Perseus and Gentius for establishment of an alliance continued for about one year. The classical authors explain this large period of time in part as an attempt of Gentius to gain as much as possible financially as well as in military weapons. However, the reluctance of Gentius to join Perseus could be related with different viewpoint on military tacticts and styles that these kings might have had. Accordingly, the goal of Perseus was to overcome Rome through force whereas Genthius of the Illyrians may have hoped in a peaceful solution that would enable him to remain king in the main parts of his kingdom.

Episode VI: Roman Triumph

In 168 B.C.E. the Romans turned their arms against Gentius, initiating the Third Illyrian War. Luc Anicius and App Claudius were sent to fight against the Illyrian ruler. The Illyrian ruled had mobilized 15,000 soldiers and had concentrated them around Lissus. Also, an Illyrian fleet raided the territories of Dyrrachium and Apollonia while the Romans were advancing towards Illyria inland from the south. A naval battle was conducted where the Roman fleet that was based at Apollonia defeated the Illyrian ships. Then, the desisive battle was conducted under the walls of Scodra where the Romans crushed the initial stance of the Illyrians until the Illyrian king with the rest of his army surrendered.

“…After taking possession of Scodra, he (Anicius) immediately dispatched Perperna to seize the king’s friends and relations, who, hastening to Medeon, a city of Labeatia, conducted to the camp at Scodra, Etleva, the king’s consort; his brother Caravantius; with his two sons, Scerdiletus and Pleuratus. Anicius, having brought the Illyrian war to a conclusion within thirty days, sent Perperna to Rome with the news of his success; and, in a few days after, king Gentius himself, with his mother, queen, children, and brother, and other Illyrians of distinction”. (Polybius, XLIV)

Gentius spent the rest of his life (until 146 B.C.E.) in exile, at Gubbio in the region of Perugia in Italy. Apart from the activities mentioned above, Gentius is also credited with first discovering the healing powers of the plant Gentiana lutea, accordingly named after him. This plant, which is now used into several beverages such as the Aperol Spritz, was used in the ancient times as an antidote for bites made by poisoning animals and for healing other wounds.

 

Bibliography

Akademia e Shkencave e Shqipërisë. Instituti i Historisë. Historia e Popullit Shqiptar, I, p. 137. Botimet Toena, 2002.

Hammond, N.G.L. (1966). The Kingdoms in Illyria circa 400-167 B.C. The Annual British School at Athens, 61, 240-253.

The Genius of Gentius (2016). Retrieved from: https://bubblyprofessor.com/2016/07/15/the-genius-of-gentius/

The Ancient Silver City of Damastion

Episode I: Evaluating Strabo’s account

One of the most discussed issues regarding the Illyrians of classical antiquity has to do with the presence of a major city with rich silver mines in the Balkan hinterland. This city minted its own silver coins and was controlled for a long time by the major Illyrian tribe of the Dardanians. It even turned into the capital of Dardania for some time. This city was called Damastion and its location, being of cultural and economic importance, remains unknown to this day.

For the first time Damastion is mentioned by the ancient historian and geographer Strabo who states that the silver mines of the city were located near the lands of the Illyrian tribes of the Taulantii, Parthini, Brygi and Bylliones. Thus, the geographical location of these tribes may help in pinpointing the potential area where Damastion stood. In addition, the Taulantii inhabited the area around Dyrrachium/Epidamnos (Durrës) in current central Albania. The Parthini, who may have represented a tribal branch of the Taulantii, were located north of the later, in the hinterland between Dyrrachium and Lissus (Lezhë). The Brygi, who seem to have been a small tribe, may have been located horizontally somewhere in the lands between Dyrrachium and Lychnidos (Ohrid). The Bylliones were the Illyrians who inhabited the city of Byllis (Hekal,Albania) and its surrounding region. They, as the Parthini, were part for a long time of the Illyrian kingdom of the Taulantii. Thus, if we refer to the description of Strabo, then the silver mines of Damastion and the city itself were located near the lands of the tribes mentioned above.

Strabo adds that the tribes of the Dyestae and the Enchelii (Encheleae) ruled over Damastion. Here he may be referring to a possible rule of king Bardylis of the Encheleae (an Illyrian tribe) over Damastion. A possible rule of Damastion by Bardylis may have helped substantially the financial prosperity of his kingdom. The other mentioned tribes of the Dyestae may have been of Thracian origin. In such a case, Strabo may have implied a common Illyrian-Thracian rule over the city and its silver mines.

Position of the ancient tribes and regions including the ones mentioned in the article (from Papazoglu 1988b as illustrated by Morgan 2009)
Position of the ancient tribes and regions including the ones mentioned in the article (from Papazoglu 1988b as illustrated by Morgan 2009).

Episode II: The proposals on the location of Damastion

Many scholars have given their assumption regarding the possible location of Damastion. Their proposals include Epirus, the hinterlands of Dyrrachium and Apollonia, and even regions as far north as Dalmatia (current Croatia). Various proposals include Dassaretis, the region south of lake Lychnidos (lake Ohrid). However, the issue with this area stands in the fact that the geological structure of its lands makes the presence of the silver mines here impossible. In addition, Strabo mentiones other places in relation to Damastion, notably the Eoerdi, Elimeia, and Eratyra. The first two were part of the region of Lyncestis while the position of Eratyra remains unknown. Thus, it is reasonable that the regions corresponding with the ancient Lyncestis be taken into consideration as possible locations of ancient Damastion.

Among the proposals, Paeonia represents an interesting option. Paeonian kings are well known for having produced various coins with the inscription “Damastion” (“ΔΑΜΑΣΤΙΝΩΝ”) in them. The Paeonian option seems more plausible when we consider the existence of several silver mines in the area between Scupi (Skopje) and Pautalia (Kyustendil). The main problem with this area is that it is located further east from the Illyrian tribal lands mentioned by Strabo.

Alternative proposals include current southern region of Albania; current regions of Mati and Dukagjini in northern Albania, and Pelagonia in FYR Macedonia. Another option proposed by Mirdita states that Damastion might have been located near the current village of Kishnica in Kosova, between modern Janjeva/Janjevo and Prishtina/Pristina. This area is also known as a mining region where antique mines have been reported. Thus it makes Kishnica an option worth considering. Further northwest, another potential location is found. It refers to the rich in minerals area of Kopaonik mountain range (south of modern Serbia). The mountainous region of Kopaonik was known by the Roman references as Municipium Dardanicum and served as a mining center in the Roman imperial period. The only issue with this area, as with Paeonia, is that it is located somewhat far from the suggested lands of Strabo.

Episode III: A brief ancient history of Damastion

Based on another fragment of Strabo, provided by a document stored and recently discovered in the Vatican, Damastion may have been established initially as a Hellenic colony. According to the fragment, the colons came from Aegina and Mandra after Athens forced them out of their lands in 420 B.C.E. If this is the case, then this represents a unique case in the history of Hellenic (Greek) colonization since such colonies were usually established along the coastlines whereas Damastion appears to have been established deep into the hinterland. The city may have taken the name of the leader of the colons, “Damastes” or “Damastos” (from an attested ancient Greek personal name), followed by the ancient Greek particle “on”. In such a case, the Hellenic colons must have had problems retaining the control of the city since it lacked the access on sea routes and hence the crucial communication with other Hellenic trade centers. Thus, even in such case, Damastion soon fell in the hands of the native Dardanians.

It is assumed that Damastion started to emit its first silver coins around 395 B.C.E. After some time it apparently fell under the rule of the powerful Illyrian monarch Bardylis I (r. 393-358). The control over Damastion may have helped Bardylis expand his commerce with other populations of the north and other tribes around his state. Furthermore, under the model of Damastion, Bardylis established in 365 B.C.E. another center for coin emission in Daparri of current Kosova.

The mentioning of a common Illyrian-Thracian rule over Damastion suggests that the city should be searched in an area located in between the Illyrian tribes and the Thracian tribes. As such, Dardania, inhabited by the Illyrian tribe of the Dardanians, in modern Kosova, represents the area that best suits this description. It should be noted that the Dardanians expanded their control way east, all the way into the borderlands of the Thracian tribe of the Triballi. This Dardanian expansion occurred after Alexander the Great defeated the Thracian Triballi. As a result of this situation, the search for Damastion and its silver ores is narrowed down into the area that was once controlled by the Dardanians.

Episode IV: A Treasure Hunt

In order to determine a more precise location of Damastion, we can observe the places where coins emitted from this city have been discovered. However, it is at first useful to make a summary of the types of coins that Damastion emitted. Its coins are divided into three types: the tetradrachmas, the drachmas, and the tetrobols. The coins with the most value, the tetradrachmas, have the figure of Apollo featured on them while the two other types of smaller values, the drachmas and the tetrobols, manifest figures illustrating the activities of the people and the mine. The drachmes also feature a female head while in the tetrobols reapers the figure of Apollo.

There are more than 40 coins of Damastion discovered in various places across the southwest Balkans including countries such as Greece, Albania, Montenegro, Kosova, Serbia, and Croatia. However, it has been noted that most of the smaller denominators of drachmas and tetroboles are found in the area that consists with current region of southern Kosova. This is of special interest when considering that smaller denominations are usually concentrated around the mines from which they have been emitted. Also, the geological structure of this area allows for the presence of an ancient silver mine. Based on the same view, the area around modern Skopje should also be evaluated as a region where in antiquity the Illyrian kingdoms of Dardania and Paeonia bordered. The ancient literature available also tends to put Damastion in the current region of southern Kosova and/or Skopje. These sources mention Damastion as the capital of Dardania while also allowing other interpreters to assume that Paeonia controlled Damastion in certain periods.

The pattern of find spots of coins produced by Damastion. Larger dots represents coin hoard discoveries whereas smaller dots represent single coin finds. The grey area illustrates a concentration of finds, especially of smaller denominators (drachmas and tetrobols) in current south of Kosova. As such the grey area represents the most adequate location for ancient Damastion according to this pattern.
The pattern of find spots of coins produced by Damastion. Larger dots represents coin hoard discoveries whereas smaller dots represent single coin finds. The grey area illustrates a concentration of finds, especially of smaller denominators (drachmas and tetrobols) in current south of Kosova. As such the grey area represents the most adequate location for ancient Damastion according to this pattern.

One recent proposal suggests that Damastion is located in the current village of Popovë, west of Podujeva/Podujevo, in Kosova. In this locality, the traces of an ancient city with its surrounding walls can be noticed along with the remnants of a castle and traces of melted metals. Towards the castle, that is distanced about 1,500-2,000 meters from the surrounding walls, an ancient road 2.5 meters wide made up of stones is directed. Furthermore, this site is located near the rich mines of Kopaonik Mountain (also known as the “Silver Mountain”). The nearby river of Kaqandoll must have served for washing the metals and the coins. Thus, the ancient city of Damastion may have well been located in this city that fulfills all the criteria presented by ancient writers and modern scholars.

 

Bibliography

Imhoof-Bumler.(1874). Ztschr.f.Numism. p. 99.

Pollozhani, M.(2015). Qytetet e harruara Ilire, lashtësi e pandriçuar. Retrieved from: www.arbresh.info/kulture/qytetet-e-harruara-ilire-lashtesi-e-pandricuar/.

Morgan, D.U.(2009). The pattern of Findspots of Coins of Damastion: A Clue to Its Location.

Strabo. Geographica.

Glaucias, the Illyrian

Episode I: King of the Taulantii/King of the Illyrians

Glaucias was, according to Arrian, king of the Taulantti, an Illyrian tribe that occupied the current region of Central Albania. On the other hand, Plutarch and Diodorus describe him as the king of the Illyrians. However, there should be no confusion between the terms “king of the Taulantii” and “king of the Illyrians”. These are just alternative and complementary ways of illustrating the same picture. It should be noted that when Glaucias is referred here as king of the Illyrians, Illyria, or Illyrian kingdom, it is done for purpose of simplicity and it only suggests that he reigned over a territory that was inhabited by Illyrian tribes including the Taulantii. It does not suggest that Glaucias ruled over all the Illyrian tribes across the Balkans. Glaucias seems to have been the son of Pleuratus I and thus, around 335, succeeded him on the throne of the Taulantii. Regarding the center of his kingdom, it was located somewhere around Tirana (in the ancient ruins of Perqop), controlling the plain of that region.

Map showing the areas and cities mentioned in the text and the realm of Glaucias in its initial form and in its greatest expansion during 335-302 B.C.E.
Map showing the ancient areas (Illyria, Epirus, Macedon, Paeonia, Agrianes, Dardania) and cities mentioned in the text and the realm of Glaucias in its initial form and in its greatest expansion during 335-302 B.C.E.

Episode II: Battle against Alexander the Great

Glaucias appears for the first time as a political and military figure in the events related to the campaign of Alexander the Great against the Illyrians in the summer of 335. At that time, Alexander was conducting a campaign in northwestern area of his inherited kingdom, when he was notified that Cleitus, son of Bardylis, had rebelled against the Macedonian rule and that Glaucias was assisting him. Another Illyrian tribe, the Autariatae, who were apparently allied with Cleitus and Glaucus, had planned to assault Alexander on his march. Alexander, anticipating the interception of the Autariatae, engaged the king of the Agrianes, Langarus, to crush them in their own lands. Langarus did so energetically thus opening the way for Alexander to lead his forces against Cleitus and Glaucus. The Macedonians marched safely through the valley of the Erigon (Crna) River to arrive near the city of Pelion that was captured by the Illyrian forces of Cleitus and that dominated the area of Dassaretis. Meanwhile, the Illyrian forces of Glaucus were on their way to join Cleitus at Pelion. Hammond rightly states that Illyrian region was already familiar to Alexander:

As a royal Page, he had accompanied Philip on Illyrian campaigns, and then in 337 he had escorted Olympia to Epirus and gone from there to Illyria, where he stayed with one or more kings, perhaps indeed with Glaucias”.

The Illyrian forces were divided into two main parts. One was positioned within Pelion while others had occupied the highest peaks around the area and above the main passes. Upon arriving near Pelion, Alexander set his camp outside the city with the aim of recapturing it by keeping the Illyrian forces divided as they were. The arrival of Glaucias and his large number of troops in the area forced Alexander in a defensive position and changed his aim of recapturing the city. The first move of the Macedonian ruler was to sent Philotas, one of his commanders, with a cavalry unit, on a nearby expedition to secure food for the army. It is Arrian that gives us the description of the following events:

When Glaucias heard of the expedition of Philotas he marched out to meet him, and seized the mountains, which surrounded the plain, from which Philotas intended to procure forage. As soon as Alexander was informed that his cavalry and beasts of burden would be in danger if night overtook them, taking the shield-bearing troops, the archers, the Agrianians, and about four hundred cavalry, he went with all speed to their aid. The rest of the army he left behind near the city, to prevent the citizens from hastening forth to form a junction with Glaucias (as they would have done), if all the Macedonian army had withdrawn. Directly Glaucias perceived that Alexander was advancing, he evacuated the mountains, and Philotas and his forces returned to the camp in safety. But Cleitus and Glaucias still imagined that they had caught Alexander in a disadvantageous position; for they were occupying the mountains, which commanded the plain by their height, with a large body of cavalry, javelin-throwers, and slingers, besides a considerable number of heavy-armed infantry. Moreover, the men who had been beleaguered in the city were expected to pursue the Macedonians closely if they made a retreat. The ground also through which Alexander had to march was evidently narrow and covered with wood on one side it was hemmed in by a river, and on the other there was a very lofty and craggy mountain so that there would not be room for the army to pass, even if only four shield-bearers marched abreast.

Then Alexander drew up his army in such a way that the depth of the phalanx was 120 men; and stationing 200 cavalry on each wing, he ordered them to preserve silence, in order to receive the word of command quickly. Accordingly he gave the signal to the heavy-armed infantry in the first place to hold their spears erect, and then to couch them at the concerted sign; at one time to incline their spears to the right, closely locked together, and at another time towards the left. He then set the phalanx itself into quick motion forward, and marched it towards the wings, now to the right, and then to the left. After thus arranging and re-arranging his army many times very rapidly, he at last formed his phalanx into a sort of wedge, and led it towards the left against the enemy, who had long been in a state of amazement at seeing both the order and the rapidity of his evolutions. Consequently they did not sustain Alexander’s attack, but quitted the first ridges of the mountain. Upon this, Alexander ordered the Macedonians to raise the battle cry and make a clatter with their spears upon their shields; and the Taulantii, being still more alarmed at the noise, led their army back to the city with all speed.

As Alexander saw only a few of the enemy still occupying a ridge, along which lay his route, he ordered his body-guards and personal companions to take their shields, mount their horses, and ride to the hill; and when they reached it, if those who had occupied the position awaited them, he said that half of them were to leap from their horses, and to fight as foot- soldiers, being mingled with the cavalry. But when the enemy ‘saw Alexander’s advance, they quitted the hill and retreated to the mountains in both directions. Then Alexander, with his companions, seized the hill, and sent for the Agrianians and archers, who numbered 2,000. He also ordered the shield-bearing guards to cross the river, and after them the regiments of Macedonian infantry, with instructions that, as soon as they had succeeded in crossing, they should draw out in rank towards the left, so that the phalanx of men crossing might appear compact at once. He himself, in the vanguard, was all the time observing from the ridge the enemy’s advance. They, seeing the force crossing the river, marched down the mountains to meet them, with the purpose of attacking Alexander’s rear in its retreat. But, as they were just drawing near, Alexander rushed forth with his own division, and the phalanx raised the battle cry, as if about to advance through the river. When the enemy saw all the Macedonians marching against them, they turned and fled. Upon this, Alexander led the Agrianians and archers at full speed towards the river, and succeeded in being himself the first man to cross it. But when he [Alexander] saw the enemy pressing upon the men in the rear, he stationed his engines of war upon the bank, and ordered the engineers to shoot from them as far forward as possilile all sorts of projectiles which are usually shot from military engines. He directed the archers, who had also entered the water, to shoot their arrows from the middle of the river. But Glaucias durst not advance within range of the missiles so that the Macedonians passed over in such safety, that not one of them lost his life in the retreat.

The Illyrians had no reason to engage in close combat with the Macedonian force that was leaving the site in such an organized manner. Glaucus and Cleitus thought the initial Macedonian departure as a victory since they have managed to keep the city of Pelion into their possession. This initial impression caused the Illyrians to encamp carelessly near the city without expecting Alexander’s return. On noticing this weakness, Alexander returned on the site three days later and caught the Illyrian forces by surprise killing many of them and capturing many others. Cleitus himself managed to escape the slaughter and burned his city. Glaucias had also left the area with the surviving forces and returned to his kingdom through the surrounding mountains. After burning the city of Pelion, Cleitus went into the territory of the Taulantii and found refugee in Glaucus’ dominion.

The defeat that Glaucias suffered at Pelion did not challenged his authority over his central possessions, which were located further west from the battlefield. On the other hand, Alexander had no intention to pursue the army of Glaucias deep in the Illyrian hinterland and risk suffering further losses in a rough and unsuitable terrain for the military formations of the Macedonians. The victory of Macedon at Pelion served mainly to secure the kingdom’s northwestern border on the verge of the main expedition against Persia.

Despite the description of classical sources, the campaign against the Illyrians proved difficult for Alexander, so much so that a news that he was killed during battle spread out in Thebes and other places under Alexander’s control. This was another important reason why, soon after the victory over Glaucias and Cleitus, Alexander had to return into Thebes where his presence was required in order to reaffirm his authority and prepare for his major campaign against Persia. As e result, Glaucias continued his reign for another generation over the Illyrians, including into his possessions the lands of other surrounding Illyrian tribes.

Little is known about the activity of Glaucias during 334-317. Some scholars suggest that Glaucias, in addition to the lands of the Taulantii he already controlled, gradually took over the region that was once ruled by Cleitus, apparently capitalizing on the fact that Alexander was engaged far away in war against the Persians.

Episode III: Becoming the adoptive father of Pyrrhus of Epirus

In 317, Cassander, the ruler of Macedon, interfered in the internal affairs of Epirus, encouraging a civil unrest there, in a continuous effort to expand his authority over this region that was after all the homeland of Olympia, mother of Alexander the Great and thus Cassander’s ultimate enemy. As a result of the civil unrest and the Macedonian pressure, Aeacides, up until then the ruler of Epirus and supporter of Olympia, was forced to resign from the throne and leave his state. Aeacides’ two-year old son and the rightful heir of Epirus, Pyrrhus II, was saved from Cassander’s persecution and brought for protection in the court of king Glaucias. It was the same child that would later be known as Pyrrhus of Epirus or Pyrrhus the Great, one of the most skilled generals of his time who challenged the forces of the Roman Republic in the southern Italian peninsula. By the time Pyrrhus was brought in the Illyrian court, Glaucias had already established a friendly relationship with the monarchy of Epirus. Thus, the Illyrian king had married Beroea, a Molossian princess, who, as Pyrrhus, was a member of the Aeacide family. Plutarch describes romantically the encounter of Glaucias with the infant Pyrrhus:

Having thus outstripped their pursuers and reached a place of safety, the fugitives [supporters of Molossian monarchy] betook themselves to Glaucias the king of the Illyrians; and finding him sitting at home with his wife, they put the little child [Pyrrhus] down on the floor before them. Then the king began to reflect. He was in fear of Cassander, who was an enemy of Aeacides [Pyrrhus father], and held his peace a long time as he took counsel with himself. Meanwhile Pyrrhus, of his own accord, crept across the floor, clutched the king’s robe, and pulled himself on to his feet at the knees of Glaucias, who was moved at first to laughter, then to pity, as he saw the child clinging to his knees and weeping like a formal suppliant. Some say, however, that the child did not supplicate Glaucias, but caught hold of an altar of the gods and stood there with his arms thrown round it, and that Glaucias thought this a sign from Heaven. Therefore he at once put Pyrrhus in the arms of his wife, bidding her rear him along with their children; and a little while after, when the child’s enemies demanded his surrender, and Cassander offered two hundred talents [about 20,000 silver coins] for him, Glaucias would not give him up…

Nicolas René Jollain, le Jeune. Infant Pyrrhus brought before Glaucus (Original: Le jeune Pyrrhus présenté à Glaucias).Musée du Louvre.
Nicolas René Jollain, le Jeune. Infant Pyrrhus brought before Glaucus (Original: Le jeune Pyrrhus présenté à Glaucias).Museum of Louvre (Musée du Louvre).

Despite the intimate description of Plutarch, Glaucias had strategical reasons to keep the infant Pyrrhus under his protection. Epirus was of geostrategic importance in order for his kingdom to be secured from the south. The way to secure this influence over Epirus was to raise Pyrrhus safely in Illyria and to establish him on the throne of Epirus at a proper age. The establishment of Pyrrhus on the throne of Epirus would reactivate the marital relations Glaucias already had established with the family of Pyrrhus. Thus, from now on, Pyrrhus would be his adoptive son.

The sitting of Pyrrhus on the throne of Epirus was realized in 309 when Glaucias, carrying Pyrrhus with him, entered into that region with a large Illyrian force. The Illyrians crushed any opposition from the pro-Macedonian group centered on king Alketas and Pyrrhus was declared the legitimate king of Epirus. After leaving appropriate guardians to assist Pyrrhus, then 12 years of age, in governance, Glaucias returned into his kingdom victorious.

The relations between Glaucus and Pyrrhus remained friendly in the coming years. In 302, Pyrrhus, would return into Illyria to attend the marriage of a son of Glaucus, with whom Pyrrhus was reared and whom Pyrrhus considered to be his brother. This event serves also to suggest that in 302 Glaucias was still alive and still ruling over his Illyrian kingdom.

Episode IV: Struggle for coastal control

Before being able to put Pyrrhus on the throne of Epirus, Glaucias had to endure the military retaliation the Macedonian king. In 314, the Macedonians led by Cassander himself, sailed from Epirus and assaulted the Illyrian coast. They conquered the main cities of Apollonia and Dyrrachium and then entered the Illyrian hinterland. During this campaign, Glaucias and his Illyrian troops were defeated, thus forcing the Illyrian king to temporarily retreat from the coastal areas. Macedonian garrisons were put in both Dyrrachium and Apollonia in order to keep their citizens under Macedonian rule and keep away potential Illyrian assaults. The Macedonian pressure forced Glaucias to sign a treaty of neutrality where he promised not to intervene in Epirus and its affairs. Although in difficult position after this Macedonian invasion, Glaucias did not surrender Pyrrhus to Cassander and continued to keep him under his protection until eventually sat him on the throne of Epirus. For now, the Illyrian king aimed at regaining possession of the coastal area and forcing the Macedonians retreat from there.

Glaucias quicly reorganized his troops and in 313 sieged the city of Apollonia. It was during this time that Acrotatus from Sparta who, up until now, had almost nothing to do with this conflict, conducted a forced naval landing in the area around the sieged city, forced here by a sea storm while on his way towards Acragas (modern Agrigento). Inside the city of Apollonia, the Macedonian garrison positioned there by Cassander, was leading the stance against the Illyrian king, thus attempting at the same time to ensure the Macedonian authority over an otherwise free colony. Acrotatus came into close contact with king Glaucias with whom he entered into peace negotiations on behalf of the citizens of Apollonia who were apparently influenced by a pro-Macedonian party. These negotiations were concluded with the Illyrian king signing e peace treaty with the city of Apollonia and releasing it from the siege. The terms of this treaty are unknown, but it can be assumed that they favored the position of Glaucias and threatened the authority of the Macedonians. Thus, a political tension between a pro-Macedonian party and an opposition may have been triggered in the city of Apollonia.

The Macedonian rule was undesired by the Hellenic colonies along the Adriatic and the Ionian Sea. Thus, in 312 the citizens in both Dyrrachium and Apollonia revolted against the Macedonian rule and expelled the Macedonians from their cities. In their liberation the state of Corcyra provided the main military assistance but it seems that Illyrians offered their support as well. After their liberation, Corcyra awarded Glaucias with the control of Dyrrachium. The following attempt of Cassander to regain these possession and especially Apollonia was useless. The forces of Apollonia along with possible Illyrian reinforces defeated the forces of Macedon in front of the city walls. The whole coastal Illyria had now been freed from the Macedonian forces.

 

Bibliography

Arriani. Alexandri Anabasis.

Diodori. Bibliotheca Historica.

Hammond, N.G.L. (1966). The Kingdoms in Illyria circa 400-167 B.C. The Annual British School at Athens, 61, 240-253.

Hammond, N.G.L. & Wallbank, W. (1972). A History of Macedonia 336-167 B.C. pp.39-47.

Plutarchi. Vitae Parallelae. Pyrrhus.

Velija, Q. (2012) Mbretëri dhe Mbretër Ilirë. West Print, Tiranë.